mark 4:35 commentary

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June 21, 2009. Their faith appeared weak, and their prayers strong. No doubt, He was completely exhausted, as any preacher could testify. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. 2 Jesus explains … Jesus responded negatively to the disciples’ panic. In Mark’s mind it became important to review next the consequences for the community of disciples. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. Mark may have wished to make a statement about Jesus. They had no clear idea of what people in the Western world today call the laws of nature. Many, perhaps most, things that happened to them were beyond their understanding. Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. As will become more obvious as the story unfolds, the basis of the community’s identity would not lie in ethnic identity, religious background or simple friendship or congeniality. Some thoughts on today's scripture. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. Alternate First Reading. How did the disciples react to this storm? Commentary on Mark 4:35-41. The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. Personal ownership of the dreams and values espoused by Jesus would be the fruit of inner growth and discovery. Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" Ed. “Teacher, does it not concern you that we are sinking?”, and said to the sea, “Be calmed! Mark 4:35-41 Commentary by James Boyce “On that day.” The phrase is so brief the reader could almost ignore it. Crit. Was his purpose simply to create a display of naked power in order to impress his apostles? At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. 1. He did not consider that he had a specific mission to non-Jews. Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. Or if they had, do they simply not believe him? Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . What is the worst storm you've ever been through? The other theme would be the intriguing question about the identity of Jesus: Who then is this? The geography would be significant, not for its factual detail but for its symbolism. God’s speech from the whirlwind to Job has been a long time coming. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. The weakness of Jesus, more than anything else, would reveal the truth of God. Mark 4:35-36 (NASB) And on that day, when evening had come, He said to them, "Let us go over to the other side." And other boats were with him. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. Why were you so frightened? I was sitting in the middle seat of the bulkhead row between a missionary buddy of mine and a woman who seemed to want nothing to do with a gringo and who sat as far away from me as she could. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). ii. Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. He would present the listener with the Jesus who rebuked the wind and calmed the sea. Biblical Commentary (Bible study) Mark 4:35-41 . He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. Chapter 4 In this chapter, we have, I. Most of the disciples were former fishermen. Let's read the account of a severe storm on the Sea of Galilee. 1. Gospel. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . But Jesus was asleep (on a cushion no less, Mark notes, adding to the contrast between Jesus’ tranquility and the disciples’ panic), apparently oblivious to their pending doom. Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. iii. What sort of faith, then, did he expect? ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. Mark 4:35. ἐν ἐκείνῃ τῇ ἡμέρᾳ, on that day) See App. Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? In the introduction to his work he had claimed that Jesus was both Christ and Son of God (1:1) At the beginning of the story he had presented the vision of the heavens torn apart, the Spirit of God descending, and the (unidentified) voice from heaven proclaiming to Jesus that he was God’s son, the beloved (1:9). Why did they even wake him if they didn't think he might be able to do something? Mt 13:1-2+ “That day Jesus went out of the house and was sitting by the sea. EXEGESIS: MARK 8:22 – 10:45. They were familiar with the sea of Galilee. Jesus teaches by means of *parables 4:1-34. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. "Calming the Storm," Frederick Buechner, Peculiar Treasures. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. How is it you have no faith? 1 The *parable of the four soils 4:1-9. A. In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. ). Jesus had been addressing the crowds from a boat moored at the edge of the lake. Although it is still relatively early in his ministry, he has been explaining to them all of the secret meanings of his parables. So how strong can we surmise this storm was? The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. Mark 4:35-41: Faith Over Fear. Jesus’ disciples are traveling across the Sea of Galilee. Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. The Jews were familiar with the story of Moses who led the Hebrew people from their captivity in Egypt to freedom in the Promised Land. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. 36 And when they had sent away the … To the Jew generally, the water was a symbol that touched powerfully into their sense of the unfamiliar and the fearful. David is introduced to the reader in Ruth 4:17. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." New situations would present constant challenge to the Church across the centuries, provoking particularly in those in positions of leadership consternation and paralysis instead of openness to possibilities trusting in the guiding protection of the Spirit. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. So ostensibly, had he not stopped the storm they would have made it across just fine. B. As mentioned in relation to Jesus’ acts of healing, wonders were accepted as part of life by people of the time. Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. Mark 4:35-41 The New Community (1) Defining the Features. The chapter is concluded by the narrative of his calming the great storm (Mark 4:35-41). Jesus did not say, “Let’s do the best we can and maybe we’ll all drown.” He promised a safe arrival, and the disciples could have chosen to trust in that promise, but they didn’t. 35 And the same day, when the evening was come, he saith unto them, Let us pass over unto the other side. Acceptance would call for nothing less than death to the ego-oriented and originated self. THE CONTEXT. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. Other boats were with him. Text: Mark 4:35-41. Depending on their culture they posited numerous external personal forces - angels, gods or demons - as the arbitrary causes of much of what went on in their world. Mark 4:35. First Reading. Alternate First Reading. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. And leaving the multitude, they took Him along with them, just as He was, in the boat; and other boats were with Him. It would be based purely on the common acceptance in faith of the driving dream and mission of Jesus. • Mark 4:35-36: The starting point: “Let us cross over to the other side”. And leaving the crowd behind, they took him with them in the boat, just as he was. Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' Commentary on Job 38:1-11. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Almost ignore it Christians, who accept the mystery that Jesus was equally human as divine, will somewhere... 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